Wanvun Hor (A couplet of Wanvun)
Wanwun - World's one of the
oldest Folk Expressions
In the lap of beautiful valley
of Kashmir the soothing expression of Wanvun is worlds one of the oldest folk
expression and a song form of Kashmiries. This very particular treasure is at
the verge of extinction mostly due to the prevailing militancy and modern life
inputs. Wanvun is a song form, which means to say something on some celebration
in a particular way and musical patterns. In the past the ladies used to create
poetry on the spot. Once it used to be a craze to sing in such form amongst
Kashmiri ladies. It reflected since ages the age-old rich cultural ethos of
Kashmiries, which had no religious, social or any other kind of discrimination
which made it to survive.
In the wake of new era the Kashmiri
community under the influences of the west, ladies too have been influenced
with its good and bad effects. Wanvun as a source of inspiration and rich poetic
form is still capable source of awakening the knowledge and cooping up with
everything, unwanted which doesn’t suit the tastes and ways of the life styles
of Kashmiries. Hindus and Muslims alike sing it for the welfare of all.
There are two major styles of Wanvun of
Kashmir, one is Butt-e-Wanvun (Sung by Hindu ladies only) and the another one is
Musalmaan Wanvun (Sung by Muslim and Hindu ladies alike). The major difference
between the two forms is the musical compositions, symbols, metaphors and
ideological themes, but there are common things too.
Occasions when Wanvun and related
things are sung
Preparations:
-
Sat-u-livun (Cleaning and painting
the house on an auspicious day);
-
Tomul Chatun (Cleaning of rice);
-
Zyun Phalun (Wood cutting);
-
Dapnas (Inviting);
-
Livun (Decorating house with
natural clay paint or painting);
-
Mas muchrun (Hail dress of the
bride).
Mekhal (Thread ceremony):
-
Krool Kharnas (Decorating the
entrance with colors); War-Banawnas (Preparation of a special salty dish
with rice and walnut); Maanziraath-Maanz lagenyi (Henna night); Aalath
(Special welcome ceremony); Duri Batu (Special lunch hosted by the host
family to all nears and dears);
-
Divgoan (A ritual performed before
going for marriage or thread ceremony):
-
Kani Shraan (Holy bath with
rituals);
-
Kori Divgoan (Ritual of girls
before they get married);
-
Div Tu Gulyi (Ritualistic
preparations on various ceremonies);
-
Yonyi (Thread ceremony; Mas Kasun
(Hair cut);
-
Vari Daan (Ritual on thread
ceremony);
-
Abeed (Collection of funds done by
the Mekhala boy for his Guru from all present);
-
Mandul (A picture of Mahagayatri
the presiding deity of the thread ceremony being drawn on the occasion with
natural colors);
-
Maharaz-e Neruk/ Yivuk (On the
completion of thread ceremony the Mekhala boy is taken to a nearby temple
and return home celebrating the occasion, the women chant Wanvun. Even
Muslim women on many occasions are seen singing their version of Wanvun too
a unique thing which is a dream now.
Khander (The marriage):
Ladk-e-sundi-Gari (At Groom’s house):
-
Dastaaras (At the time of putting
headgear);
-
Veegis (A colored circle on which
the groom is kept standing for some rituals and blessed by elderly ladies
before leaving for bride’s house); Maharaz-e Neruk (When the groom leaves
for bride’s place);
Kori-Hundi Gari: (At girl’s house):
-
Maas Paarnas (Hair dressing);
-
Tarengas (While putting on the
Trenga a special Kashmiri headgear); Poshakas (While wearing cloths);
-
Maharaz-e-Yivuk (On the arrival of
the Groom);
-
Veegis (The colored circle on which
the groom and the bride are kept standing and rituals are performed also
both are blessed by elderly ladies before entering into the bride’s house
for marriage rituals);
-
Aalath (Special welcome ceremony);
-
Ratnu Chaagis (Rituals while on
colored circle);
-
Nabad Aaprunas (While on colored
circle sweets are given to both to eat);
-
Lagen (The marriage by ritualistic
way);
-
Kanya-daan (Handing over of the
daughter to her in-laws);
-
Layiboay (A ritual performed by a
youngest boy child on girls side);
-
Gang-e-vyas ( A ritual performed by
the youngest girl child);
-
Satpadi (A ritual while Lagan
crossing seven steps of divine reverence);
-
Pos-e-pooza ( Worshipping the
married couple in the form of Shiva and Shakti);
-
Veegis (The colored circle on which
the groom and the bride are kept standing and rituals are performed also
both are blessed by elderly ladies after they have to leave from bride’s
house to Groom’s house Wanvun is done by Hindoo and Muslim ladies both.
Maharenyi Nernas (While bride leaves
for her Wariv to the Groom’s family)…
Ladk-e-sundi-Gari (At the residence of
groom):
-
Maharaz-e- Yivuk (On the arrival of
the Groom);
-
Veegis (The colored circle on which
the groom and the bride are kept standing and rituals are performed also
both are blessed by elderly ladies before entering into the groom’s house
for last marriage rituals);
-
Dayibatu (The divine food- The
couple is made to sit on the ‘Daan’ the clay stove being used as seat
and the elderly lady in the family arrive there with a ‘Thaal’ a plate
of food which, she with her own hand made the couple to eat the dishes
prepared for them).
Baki Badye Doh (Rest of the days being
celebrated when ladies present Wanvun):
Zyanas (Birth related rituals):
-
Shraan-Sonder (Herbal bathing-
Ladies sing other forms of wish making);
-
Naamkaran (A different form of wish
making is sung);
-
Anprashun (A different form of wish
making is sung);
-
Shishur (A different form of wish
making is sung);
-
Zarkaas-Maanz Lagenyi (Wanvun is
done as in the thread ceremony);
-
Kahnether (Most important ritual
which is compulsorily to be performed before the thread ceremony is done).
-
Vedya-arambh (The beginning of the
education- The Shlokas in Sanskrit and some traditional poems are recited on
this day)
Source: Miltsar
de India
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